I am a Voice without a Form

...so said Swami Vivekananda at the begining of his mission.

I want no name - I want to be a voice without form....Through the Lord's will, the desire for name and fame has not yet crept into my heart and I dare say never will. I am an instrument and HE is the operator. A brilliant life that lived to its fullest potential, Swamiji was and (I would say) still is a great inspiration to us Indians.

His was a life conveying complete surrender to the Divine and yet so rooted to the ground realities of India of those days. He represented limitless energy and tireless action with a serene mind devoid of any feverishness or sense of attachment.

His appeal crossed all boundaries but to us Indians he foresaw the rise of this giant more than a hundred and ten years back. He was a live wire and sought to awaken a mass which seemed to be in very deep slumber for over a millenia. He awakened Indian society to the new realities and inspired them to be strong and purposeful.

As I read more about this divine soul, I am awe struck by an amazing clarity of thought and an ability to pinpoint to where we as a society had gone astray. His advice to our society is so apt and relevant (even today).

We seem to have all the wisdom and knowledge within our culture and somewhere it is ingrained in our psyche. The question which keeps repeating in my mind is why inspite of all these treasures we seem to be constantly looking outside for inspiration and direction. Why is it that our society appears so fractured and where have we forgotten this noble way of living?

It is tempting to presume that our society has descended into a black-hole never to recover or are we just being too pessimistic?

I would like to share some examples of this "Eternal Wisdom" in the following posts and hope to reflect on our current state. I have liberally referred to various books and published material and would refer them in quotes with appropriate acknowledgements.

With this, I dedicate my fiftieth post to the blogging world.

Blog Action Day 2008 - Poverty

I get further drawn into the ways of the blogging world. First, it was tagging and now Blog Action Day 2008. It was only today, I realised that something like this exists and there seems to be widespread response to this. At last count the BAD site had about 12k sites participating.

Without debating on the merits of such collective action, I attempt to contribute my mite to a cause - to mitigate poverty.

This is an effort to lift "The Last, the least and the Lowest" from their deplorable existence to a more human level.

We equate poverty with a lack of basic necessities for the very existence of a person or a group of people. The state of deprivation is so acute that survival itself becomes a huge uphill task everyday. Typically, poverty evokes images of people who are hungry, naked, suffering from malnutrition, homeless and having no skills, jobs or vocations.

Logically, mitigation of poverty implies that groups of people blessed with a surplus would share a part of that with the deprived group and thus ease their burden. It pre-supposes a flow of some resource to the deprived group and their lack is removed.

At this point let me pause and think - What do we mean by eradicating poverty?

Based on our general and typical response, we would dip into our pockets and share a little money. A few would go through their wardrobes and dispose of old clothes, books, toys. Many others would take on the task of feeding the hungry. There could be symbolism in the form of fasting - so that you can empathise with the deprived hungry group. Established banners may carry out programmes to provide elementary housing and so on. There are a million ways to share what we have with our less fortunate brethren.

Each of these responses are worthy of applause and may their tribe increase - but - is this the solution? Will this eradicate poverty or even reduce it appreciably?

Poverty, if it has to be mitigated, has to be attacked relentlessly from all sides. This is a war in which the entire society has to participate.

A combination of short term relief measures are very essential but on the longer term, poverty needs to be tackled at a very different level.

We will have to

- Start with inculcation of self-confidence in these people,
- Ensure their inclusion in the education or skiling / re-skilling process,
- With these skills, facilitate absorption in a trade, profession or vocation,
- Encourage expansion of economic activity such that the deprived class has an
opportunity to generate a steady income for subsistence.

Only then will people move above poverty levels and sustain themselves without perpetual dependance on hand-outs.

These are transformations of an epic nature. It requires immense courage, confidence and extreme patience and undying support of a society eager to change. Progress will be slow but it is definitely possible to eradicate poverty in a generation or two.

The Positive Spiral – Benefits of Collective Celebration of Festivals

This is the third part of my triology on celebration of festivals in India.

We have a long history of collective celebration of various festivals. This formed the basis of social bonding and a way of expressing gratefulness to the elements. Every element of Nature was taken as a manifestation of the Divine.

Over the years one witnessed many changes. People’s perception changed, their preferences changed, they now had a different approach to religion and spirituality. A significant change in the last century has been the development of large urban agglomerations. Urbanisation, brought in its wake a different set of all-round changes.

Here, we will look at the positive spin-offs of collective celebrations of festivals. I had listed three, viz., Janmashtami, Ganpati and Navaratri celebrations which witness large and spontaneous celebrations.

I would begin by looking at some tangible benefits that have accrued to society

Keeping traditional arts alive due to patronage of these festive groups. Artisans from far and wide make their annual pilgrimage to these places and get value for their skills. Traditional arts are kept alive and more importantly these artisans absorb the latest and assimilate them in their working.

Judicious use of surplus financial resources to run many services as

- Education - Schools, Vocational training institutes,
- Health – Clinics, Ambulance services,
- Social – Aligning with civic authorities and NGOs for work on various issues like river cleaning in Pune, use of eco-friendly material, socially responsible celebrations, post-visarjan cleaning activities.
- Cultural activities covering art, music and sports
- Religious activities like bhajan groups, religion awareness classes.
- Charitable activities – assistance to school going children, shelters for the homeless,

I now turn my attention to some of the intangible benefits. These are important because many do not appreciate these at the first instance but play a very crucial role in our society.

• In today’s stressful times, involvement in organizing and managing is a great cathartic experience. Youthful energies are channeled into something constructive for almost two – three weeks before the actual festival and during the festival itself.

• Experts who have tracked this social phenomenon confirm an appreciable fall in levels of violence and stress. Mental problems also show significant regression.

• Religion is still a powerful motivating factor. Sending social messages intertwined with religion are an excellent way of attempting social change. Firstly, it spreads awareness and if there is a follow-up under a respectable banner, this can be used as a potent instrument of social reformation. One such group had successfully run a “Vyasana Mukti Abhiyan” (Programme to reduce / eliminate addictions) focusing on tobacco, pan masala and alcohol addictions.

• Involvement of local groups – A group festivity celebration puts the onus of good planning and execution on the organizers. This involves large groups of people in what is essentially voluntary work. This is a sort of forced team work and with a dash of devotion thrown in does a lot to promote social harmony. I have seen this especially, during Ganpati celebrations. Over the years, volunteers develop a sense of strong loyalty to group activity, and this becomes an annual pilgrimage of sorts.

• Participation by people in these festivals is an occasion for social interaction and bonding. It is also used by groups which move from one location to another for the “darshan”. In fact, there is a custom that one should see “Eleven Ganpatis”. This is a joyous group activity and increases the “feel good” factor in us.

• Beneficial vibes from participation in “Aarti” (ritual in which light either from lamps or camphor is offered to the deity) and “Bhajan” (collectively singing praises of God) sessions. It is widely accepted that collective prayer and singing has profound healing effects on the whole group.


I have listed some of the main positive spin-offs from our tradition of collective celebration of festivals. I am sure, if one were to study this subject in detail, it could form the basis of a doctoral thesis. I wonder if any one in India has chosen to study this.

It would be very illuminating to share experiences and view points from others – not only from India but across the whole wide world.

Spring of Hope in a Ghetto of Despair

Saturday – 9th August 2008 was meant to be an ordinary day without any of the glamour attached to 08-08-08, but it was not to be. Let me share my experience.

A few of my office colleagues and I have been debating the previous few weeks about the need to give back to society, do some social work or “seva” as we call it. Being from a corporate background, it was natural to come up with grandiose plans with no thought given to how we were to execute them.

Wiser counsel prevailed and we realized that we know very little of life outside our air-conditioned offices and sanitized environment. Our present efforts are to see and understand ground realities.

We visited a small school at Dharavi in North-Central Mumbai. Dharavi has earned the dubious distinction of being the largest slum in Asia with a population of over one million packed tightly in an area of just 1.75 sq kms.



We visited the Sri Sri Ravishankar Vidya Mandir run out of half a dozen sheds at the north-west corner of this mega shanty town.

This is a school with two hundred thirty students spread across Nursery to Class – V. The school authorities plan to add one higher class every year till they reach the tenth standard in the next five years.

The school presently has eighteen teachers led by Principal - Ms Shubhangi Karvir and a few support staff.

The school is part of the Sri Sri Ravishankar Vidya Mandir initiative in value education. Apart from the normal curriculum, great emphasis is laid on other activities like dance, music, martial arts like taekwondo, sports including chess and skating. Students from the third standard upwards are also taught about computers in a separate lab set up.


A novel part of the teaching process is the way in which “Value Based Education” is made a part of all subjects. Young minds are exposed to human values like compassion, friendship, caring, mutual respect, and teamwork….and so on.

What sets this school apart from many other schools is the incredible student-teacher ratio. The maxim of one teacher for every twenty students is strictly followed.

What we heard was impressive but what we saw overwhelmed us. Dharavi is as dirty as slums can get. Every possible failing of human nature can be seen there. Alcoholism and drug addiction is rampant and violent behaviour is the accepted norm.

Students come from disturbed homes and vitiated neighbourhoods. There is no concept of personal hygiene or a nutritious diet. It is an angst and acrimony filled atmosphere.

In the midst of all this is a monumental effort put in by a band of very dedicated people determined to make a difference in the lives of those whom modern Indian society has forgotten. To mend such tender lives and get them on a productive path requires immense confidence in oneself and faith that there is an "Unseen Power" who is directing this change.

A Spring of Hope bursts forth in a Ghetto to blow away the clouds of Despair.